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Showing posts with label GAY. Show all posts
Showing posts with label GAY. Show all posts

Tuesday, February 9, 2010

What the Bible says and means about homosexuality



THE BIBLE AND HOMOSEXUALITY

bulletThree same-sex relationships described in the Bible

bulletMeanings of the Greek words "Pornea" and "Akatharsia" (fornication and uncleanness) in the Christian Scriptures (New Testament)
bulletDifferent conclusions reached about homosexuality: by conservative, mainline, and liberal/progressive Christians
bulletBooks and other web sites that deal with homosexuality and the Bible
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Wednesday, October 7, 2009

Gay Mature Muscle Hairy Middle east

Gay - Homosexual - Hairy - Machoo - Muscle - Army

Gay Hairy Arabs Muscle Black Men Gay Dating Muscle Black Men Singles Muscle Black  Gay Africa Black 



Gay Hairy,muscle Cowboys : Gay Cowboy Dating, Chat, Organizations

please search here



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Monday, September 14, 2009

Cari CowokGay dimana ya ?



aku udah bosan nih hidup sendiri selama 4 tahun karena kesetiaan aku ama mantan cowok aku. sekarang aku mau cari cowok yang bener2 serius sama aku.
Cari cowok gay setia OM OM juga boleh lebih asik dan lebih matang kayaknya.
tapi susahnya kok gak ada cowog gay sejati, yang ada gay hanya sekedar sex dan having fun aja. paling-paling nantinya dia berpaling ke istri masing-masing.
ada gak ya yang gay single seumur hidup, itu baru GAY sejati kayaknya. bukan yang bencong/ waria, sissy kemayu. hi..hi jadi ngeri, yang asik itu MANLY for MANLY.
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Monday, June 8, 2009

Obama To Fire His First Gay Arabic Linguist


Obama To Fire His First Gay Arabic Linguist Aaron Belkin Associate Professor of Political Science and Director of the Palm Center at UCSB

Dan Choi, a West Point graduate and officer in the Army National Guard who is fluent in Arabic and who returned recently from Iraq, received notice today that the military is about to fire him. Why? Because he came out of the closet as a gay man on national television.

Some readers might think it unfair to blame Obama. After all, the president inherited the "don't ask, don't tell" law when he took office. As Commander-in-Chief, he has to follow the law. If the law says that the military must fire any service member who acknowledges being gay, that is not Obama's fault.

Or is it?

A new study, about to be published by a group of experts in military law, shows that President Obama does, in fact, have statutory, stroke-of-the-pen authority to suspend gay discharges. Obama could simply invoke his authority under federal law (10 U.S.C. §12305) to retain any member of the military he believes is essential to national security.

Or he could take advantage of a legal loophole. The "don't ask, don't tell" law requires the military to fire anyone found to be gay or lesbian. But there is nothing requiring the military to make such a finding. The president can order the military to stop investigating service members' sexuality.

An executive order would not get rid of the "don't ask, don't tell" law, but would take the critical step of suspending its implementation, hence rendering it effectively dead. Once people see gays and lesbians serving openly, legally and without problems, it will be much easier to get rid of the law at a later time.

I spent a day with Dan Choi last month, and he is not someone we want to fire from the military. He loves the armed forces. He served bravely under tough combat conditions in Iraq. His Arabic is excellent, and he used his language skills to defuse many tough situations and to save lives, both Iraqi and American. All of his unit mates know he is gay, and they have been very supportive of him. But he doesn't want to live a lie.

Obama has been praised for delaying efforts to get rid of "don't ask, don't tell," and some major gay rights groups are actively lobbying to delay consideration of the issue. They seem to believe that Obama should focus on other gay-rights issues first, and that he shouldn't spend his precious political capital trying to ram a repeal bill through Congress.

This misses the point. Obama could sign an executive order today. With roughly three-quarters of the public, including a majority of republicans, in favor of open gay service, a meaningful public backlash is unlikely. A slight majority of service members prefer that the policy be left in place, but polls also show that only a tiny minority of them care strongly about the issue, and that the vast majority of service members are comfortable interacting with gays.

Obama may believe he has nothing to lose by waiting. But what about Dan Choi's career? Is this really the right time to fire military officers who are fluent in Arabic?

Originally posted on The Huffington Post on May 8, 2009 by Aaron Belkin

source: meetinthemiddle4equality.com
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Sunday, May 24, 2009

Banci - aria Transexual Indonesia in America



Pelbagai organisasi kelompok minoritas sexual di Honduras mengkhawatirkan meningkatnya kekerasan terhadap kaum transsexual di negara tersebut. Pembunuhan Cynthia Nicole, pejuang hak-hak kaum transsexual, merupakan kejadian yang sangat mengenaskan.

Cynthia Nicole, 32 tahun, adalah pejuang hak-hak kaum transsexual Honduras. Ia sendiri adalah seorang transsexual. Pada dini hari, 9 Januari lalu, ia ditembak dari sebuah mobil di Comayaguela, di pinggiran ibukota Tegucigalpa. Satu peluru mengena di kepalanya dan tiga di dadanya. 

Juliana Cano Nieto, seorang peneliti Program hak-hak lesbi, gay, bisexual dan transgender untuk organisasi hak-hak asasi manusia Human Rights Watch mengenal Cynthia Nicole secara pribadi. Ketika berkunjung ke Honduras, Juliana sempat bicara dengannya. 

Cynthia Nicole: Saya Cynthia Nicole, transsexual, saya adalah anggota kelompok transsexual Honduras. Saya korban pelanggaran hak-hak asasi manusia pemerintahan sekarang yang sangat diskriminatif. Saya tinggal di negara yang diskriminasi meraja lela. 

Tak dapat dihukum
Organisasi hak-hak asasi manusia Human Rights Watch mendesak pemerintah Honduras melakukan penyelidikan mendalam terhadap kematian Cynthia Nicole. 

Julia Cano Nieto menunjuk bahwa pembunuhan itu tidak berdiri sendiri. Namun bagian rangkaian kekerasan terhadap kaum transsexual di Haonduras. 

Julia Cano Nieto: Pembunuhan terhadap Cynthia Nicole merupakan kejadian terahir, namun bulan November dan Desember pecah kekerasan yang menimpa lima orang transsexual lain, dua di antaranya bahkan tewas. Namun tidak ada penyelidikan. Untuk itu kami berseru agar pemerintah Honduras menggelar penyelidikan terhadap pembunuhan Cynthia dan kekerasan terhadap kaum transsexual lain di Honduras. Kekerasan itu sudah berlangsung bertahun-tahun namun selama bertahun-tahun tidak ada tindakan mencegahnya. 

Sementara itu pemerintah Honduras menyangkal kekerasan itu khusus ditujukan terhadap kaum transsexual dan menjamin kasus itu akan diusut tuntas, seperti kejahatan lain di Honduras. Tapi kelompok transsexual memang merupakan kelompok yang lebih rentan, karena sebagian besar hanya bisa mencari uang di jalur prostitusi. 

Perkumpulan Violeta
Semasa hidupnya Cynthia Nicole adalah anggota perkumpulan Violeta, sebuah organisasi yang didirkan tahun 1995 untuk kepentingan kaum transsexual. Pada perkumpulan itu Nicole berjuang untuk hak-hak pekerja transsexual di ibukota Tegucipalga. Ia menyebarkan informasi soal HIV dan AIDS serta mengenai hak-hak asasi manusia. Ia juga menjadi wakil kaum transsexual di berbagai konferensi dan media massa. 

Pertanyaanya sekarang apakah antipati terhadap kaum transsexual atau kelompok sex minoritas terjadi karena sikap pemerintah atau apakah karena itu sudah mengakar dalam masyarakat. 

Juliana Cano Nieto dari Human Rights Watch berpendapat, secara umum di Honduras berkecamuk perasaan anti kaum homo. Menurutnya sebagian karena latar belakang keagaamaan kuat rakyat Honduras. 

Julia Cano Nieto: Saya pergi minum dengan Cynthia. Saya pesan sesuatu namun pelayan berkata, dia tidak mau melayani kami. Saya bertanya kenapa dan jawabnya: Karena anda bersama dia. Lalu kenapa? Tanya saya dan ia membalasnya: saya tidak melayani orang seperti itu.

source: ranesi.nl

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Tuesday, May 19, 2009

Kehidupan Gay Selebritiy : Tarif Rp.10.000.000




Kehidupan gay atau PLU di ibu kota memang sangat beragam. seperti di kutip dari detik..com tentang kehidupan PLU di Jakarta.


Jakarta - Semakin malam, suasana di sekitar Lapangan Banteng, Jakarta Pusat, semakin ramai. Sejumlah pria muda berdiri di pinggir jalan. Sesekali mereka melambaikan tangan kepada pengemudi yang melintas.

Pria muda-pria muda yang ngeceng di pinggir jalan itu, sebagian besar adalah para gigolo yang siap diajak kencan. Para pelanggan umumnya adalah kalangan gay atau kaum biseksual.

Salah satu pria yang meramaikan kehidupan malam di Lapangan Banteng itu mengaku bernama Budy Franki. Ia terlihat sedang duduk di halte pemberhentian bus. Beberapa kali ia berbincang-bincang dengan pengemudi mobil yang menghampirinya. Namun tidak ada satu pun yang deal.

Akhirnya pria berkulit putih dengan rambut tersisir rapi ini kembali menunggu. Bagi pria kelahiran Kalimantan 26 tahun lalu itu, kondisi seperti itu sudah biasa dilakoninya.

Dengan memainkan sebatang rokok, pria ini melemparkan senyum. Setelah berbasa-basi sedikit, akhirnya Budy Franki masuk ke dalam mobil. Pria ini tanpa banyak bicara langsung memperkenalkan diri dan memberitahukan tarifnya.

"Bagaimana kalau Rp 300 ribu untuk short time? Kalau tidak setuju, silakan berputar dan turunkan saya di tempat semula atau di Hotel Borobudur," katanya.

Di dalam mobil, ia kemudian menunjukkan lokasi-lokasi yang jadi tempat langganan untuk berkencan penjaja seks Lapangan Banteng. Umumnya hotel-hotel tersebut berada di Jalan Gunung Sahari, Jalan Taman Sari dan Jalan Pecenongan. Soalnya ketiga lokasi tersebut dekat dengan tempat mangkal. Sehingga mereka tidak kejauhan untuk mejeng lagi setelah kencan.

Budy Franki mengaku ia menjadi gigolo atau mulai melacurkan diri sejak 8 bulan lalu. "Semua berawal dari seorang teman kuliah yang telah menjadi gigolo. Ia biasa nongkrong di Petamburan dan Cempaka Putih," jelasnya.

Para gigolo ini harus mau melayani siapa saja yang berani membayar mereka untuk berkencan. Konsumen mereka bisa perempuan atau laki-laki.

Ciri lama dari seorang gigolo adalah menggunakan cincin di jari kelingking dan anting di telinga sebelah kiri. Ciri itu kini sudah tidak digunakan lagi. Begitupun dengan sapu tangan di saku kemeja.

Ciri-ciri itu mereka anggap sekarang sudah basi dan jadul. Sebab saat ini mereka punya cara tersendiri untuk mencari "mangsa". Baik itu berupa lirikan atau tanda-tanda khusus yang lazim dikenal bagi kalangan mereka.

Hal yang sama juga dilakukan gigolo yang telah menjadi simpanan seorang pria tengah baya, sebut saja Eko. Pria ini memutuskan menjadi brondong seorang pria beristri untuk menutupi kebutuhan hidupnya. Menurut Eko gadun-nya (pria dewasa yang memelihara gay) itu adalah seorang pejabat di Kantor Gubernur Lampung. Gadun yang berusia 56 tahun ini hanya 4 kali dalam sebulan datang ke Jakarta untuk minta dilayani.

Seorang germo gigolo, Bobby Sridevi Bollywood, menyatakan, pria muda terjerumus menjadi gigolo sebagian besar disebabkan karena masalah ekonomi dan kelainan seks sejak lahir.

"Mungkin hanya 30 % saja yang bersedia melakukan pekerjaan ini karena disebabkan balas dendam atau sakit hati," terang Bobby kepada detikcom.

Bobby yang sering mendapatkan order dari selebritis untuk membuat event striptease pria atau kaum gay itu mengaku, ia menjadi gay karena kodrat. Ia tidak menyesali kondisinya tersebut. Bahkan dengan menjadi gay, Bobby merasa bisa mandiri dan membantu keluarganya.

Untuk mencari anak buahnya, Bobby tidak terlalu sulit karena mayoritas para calon kucing ( sebutan bagi PSK yang bisa melayani pria dan wanita ) atau calon gigolo ini yang datang kepada Bobby.

Menjalankan bisnis pelayanan seks seperti itu, menurut Bobby gampang-gampang susah. Karena bisnis ini dilandaskan kepada kepercayaan.

Untuk event striptease dengan 3 pria berbadan atletis Bobby memasang tarif Rp 3 juta. Sementara, gay dari selebritis dipatok dengan harga Rp 10 juta. "Untuk paket dengan selebritis pria minimal Rp10 juta, " urai Bobby.

Menurut Bobby, banyak selebritis yang melakukan pekerjaan sampingan seperti ini karena terseret kehidupan glamour. Bobby menambahkan para selebritis ini umumnya sadar mereka sebenarnya tidak mampu untuk mengkuti kehidupan kaum jet set ala Hollywood.

"Jangan dianggap kalau sudah jadi artis, uang mereka banyak. Yang ada utang mereka yang banyak," tegas Bobby seraya menambahkan artis-artis di Indonesia banyak yang menolak disebut gay karena takut berpengaruh terhadap ordernya.
(Ronald Tanamas - detikNews)

Mhh, entah sedang trend atau memang sekarang gay dikalangan selebritis sudah mulai open ? Terlepas dari semua itu yang penting adalah PLU dikalangan mana pun harus bisa menjaga citra, agar masyarakat tidak selalu memandang rendah.

baca: kaskus.us

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Monday, May 18, 2009

GaySports - Gay Gymnastics


Gymnastics has long since been considered a highlight of the Olympic games, and for decades, the American teams struggled to capture the spotlight away from other top competitors. This year, however, gymnasts like Shawn Johnson, Nastia Liukin, Paul Hamm and Jonathan Horton may again prove that United States gymnastics is not only the present but the future of the sport. View This Article/Section . . .

With just over five months until the kick off of the 2008 Beijing Summer Olympics, the preliminary competitions are in full effect trying to determine front runners and top contenders that will be competing for gold at the world's most prestigious sporting event. Gymnastics has long been considered a highlight of the Olympic games, and for decades, the American teams struggled to capture the spotlight away from other top competitors.

This year, however, there are young American hopefuls who have been dominating the world since the 2004 Athens Games, and gymnasts like Shawn Johnson, Nastia Liukin, Paul Hamm and Jonathan Horton may again prove that United States gymnastics is not only the present, but also the future of the sport.

While gymnastics has been around for a few thousand years, it only began to become organized as a sport in the late 1800’s. Originally developed in Europe, the sport was dominated by European teams, and even as it made it’s Olympic debut in 1924, American teams were never seen as a truly competitive force.

While stars like Russian Olga Korbut and Romania’s Nadia Comaneci captured the attention of audiences and made the sport one of the most celebrated of the Olympic competition, it was ironically one of the only sports that Americans never seemed able to excel in, and while many competed, very few had international success.

It wasn’t until the 1984 Games held in Los Angeles that American gymnastics was even considered an international force. With a boycott from several powerhouse athletic countries like Russia, the Americans were finally given a chance to rise to the top and several athletes seized the opportunity.

Source: gaysports.com

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Monday, May 11, 2009

Pondok GAY

"Pondok GAY " in indonesia?



This is a middle eastern tradition of "greeting"

This term can be used to GAY & Lesbian (homosexual), who run events such as the Pesantren. Waria cottages also have, as in Ngampilan District, Yogyakarta

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Sunday, May 3, 2009

Singapore Gay


Gay Singapore Singapore is not a very gay-friendly island. Most Singaporean gays travel abroad to find relaxation. Be careful when cruising due to police ... Read More...

Malaysian GAY

Gay Malaysia Gemar Bercinta di WC
Rabu, 16 April 2008 | 09:01 WIB

KUALA LUMPUR - Para gay Malaysia, menurut laporan Harian Metro, Rabu, sering menjadikan WC (toilet) shopping mall atau pusat belanja di Kuala Lumpur dan sekitarnya sebagai tempat untuk 'bercinta' dan menyalurkan nafsu seksnya. Untuk sewa WC, cukup membayar 30 sen ringgit (Rp800) untuk sekali masuk.

Seorang sekuriti sebuah pusat belanja kawasan turis di Bukit Bintang, Mohd Hamdan Zainuddin,( 44), mengungkapkan, kegiatan seks golongan homoseksual dalam WC selalu ditemukan dan dibongkar hampir setiap minggu.
   
Menjadi prihatin karena, hobi gila para gay bermain di WC Mal dilakukan oleh anak muda, pelajar sekolah menengah dan sekolah tinggi sampai kepada pelancong asing yang bercinta dengan warga Malaysia.
   
Berdasarkan beberapa kasus yang ditemukan, para gay ini biasanya akan masuk ke WC seperti pengguna lain, namun gerak-geriknya mencurigakan .
   
Walaupun tiada kamera CCTV dalam WC umum, penjaga atau pengutip bayaran di pintu masuk WC serta pekerja kebersihan sentiasa peka dengan gelagat mereka, kata Mohd Hamdan.
   
"Para gay sering tidak menyadari WC mereka diamati setiap 15 menit , karena sedang napsu. Mereka diamati lewat cermin. Setelah itu dilaporkan kepada petugas keamanan. Mereka biasanya mengaku hanya sekedar merokok dalam WC meskipun dua laki-laki masuk dalam satu WC," katanya.
   
Para petugas keamanan dan kebersihan hanya bisa geleng-geleng kepala dengan hobi gila para gay itu yang bisa menikmati nafsu seks dalam WC yang biasanya bau kencing dan kotoran manusia.
   
Para petugas sekuriti pusat belanja yang sering menangani kasus ini sudah punya kiat bagaimana membuktikan praktek cinta gay di WC. Petugas biasanya memberikan surat peringatan sekaligus mencatat nama pelakunya.
   
"Malah pernah sebelum ini beberapa pelancong Australia dan Singapura tertangkap sedang bercinta dengan pasangannya warga Malaysia setelah berkenalan melalui internet," katanya. (ant)

source: Kopmpas.com
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Gay Malaysia

Malaysian society is not very tolerant of gays. The places listed here can change frequently. If you know of any new bars or clubs, or any changes to any of the places listed here ;

JOHOR BAHRU

Colors Sauna for Men
31-04, 33-04, Jalan Tunku Abdul Rahman, Susur 1/1 (near Best World Plaza, behind Maxis office)
Steam room, lounge with videos and dark room.

New Blue Boy's Sauna
104A&B, Jalan Serempang, Taman Pelangi (at the junction of Jalan Serempang and Jalan Abaid, opposite the Mobil Station by the side of Leisure Mall), E-mail: newbb@usa.net.
Gym, video, steam room, sauna, jacuzzi, aerobics and bar.

Ryu Member's Sauna
56A&B, Jalan Pingai, Taman Pelangi (behind Leisure Mall),
Tel: 333-3209, 332-3208, E-mail: tyaj97@tm.net.my.
Steamroom, jacuzzi, gym, TV lounge and Japanese garden.
 

KOTA KINABALU

Olive
Sri Kepayan Commercial Centre, Ground Flr, Block D, Lot 2, No 4, 88300 Kota Kinabalu, Sabah
Tel: 088-267 260
Meeting place for gay community, call for directions
 

KUALA LUMPUR

Babylon KL Sauna
146 Jalan Batu Estate (off Jalan Segambut),
Tel: 621-2139, 622-2187.
On five floors with steam room, gym, lounge and rooftop garden. Open right thru from Friday 5pm to Monday 1am.

Blueboy Disco
Jalan Sultan Ismail, around the corner from the Regent Hotel,
Tel: 242 1067.
Its tucked in an alley with an open-air cafe in front.

Cafe Silhouette (mixed)
19A-LGF-12 UOA Centre (Jalan Pinang and Jalan Perak).
Drag show at 10pm.

DNA
80 Jalan 4/91, Taman Shamelin Perkas.,
Tel: 985 6198.
Karaoke

Hot Top Corner Sauna
40-6A Jalan Sultan Ismail (opposite Blueboy disco)
Tel: 244 9648.
Free admission to Bluboy disco Sunday thru Thursday, show your Hot Top Corner ticket.

Liquid
Central Market Annexe (behind Central Market next to Odeon Cinema).
Te: 206 1430; E-mail liquid-kl@ibm.net.

My Place Cafe (gay friendly)
115 (ground floor) Jalan 3/93, Tam an Miharja Cheras, Kuala Lumpur.
Tel: 9200 1428; fax: 984 5896. panpuan@tm.fi.ef.my
 

OTOT2 Sauna
7a 2nd floor Jalan Ipoh Kechil (off Jalan Raja Laut behind Grand Central Hotel), Kuala Lumpur.
Tel: 444 3369.
 

PENANG

38 Degrees (mixed)
Jalan Burma, Palau Tikas.
E-mail: thirty8@email.com

Babylon Boom Boom (mixed)
Popular disco, cabaret and cafe.

Beach Blanket Babylon (mixed)
16 Bishop Street,
Tel: 263 8101.

Fun Pub (mixed)
Near Babylon Boom Boom.
Disco, cineplex,cafe and cabaret.

Leo Sauna for Men (mixed)
4th Floor, Midlands One-Stop Complex, 488D-4-15 Jalan Burma, Midlands Park

Pintail Kafe (gay friendly)
3G Jalan Penang (beginning of Penang Rd, opposite Hotel Continental, behind City Bayview Hotel) Tel: 264 2694.
Closed on Mondays. 

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Wednesday, April 29, 2009

Gay and Lesbian Arabic Society

Alwan is an online community for Arab lesbians, gay men, bisexual men and women, transgender persons and those who are interested in building bridges with ...






the Gay and Lesbian Arabic Society (GLAS), an international organization established in 1988 in the USA with worldwide chapters. We serve as a networking organization for Gays and Lesbians of Arab descent or those living in Arab countries. We aim to promote positive images of Gays and Lesbians in Arab communities worldwide, in addition to combating negative portrayals of Arabs within the Gay and Lesbian community. We also provide a support network for our members while fighting for our human rights wherever they are oppressed. We are part of the global Gay and Lesbian movement seeking an end to injustice and discrimination based on sexual orientation.
For News, Information, and Entertainment, Click Here To Visit  Read More...

Tuesday, April 28, 2009

Arab Homosexuality : Lifestyles

AMMAN (AROL)-- The issue of male homosexuality in the Arab world remains a taboo and untapped subject away from national debate.

This tendency is not spoken about openly-- though male-male friction is acknowledged. Nor is it legally recognized in these conservative societies.

While the issue of recognizing male homosexuality is not totally different from other countries, male Arab homosexuality has indeed a different notion from that in the West.

Gay activities are frowned upon in Islam but a set of cultural and traditional taboos has played a role in the acquiescence of much of these sexual activities if confined to a certain set of moral conducts.

That is to say, homosexual behavior may be overlooked but experiencing feelings of an emotional nature beyond sex makes a man gay and hence, a potential outcast. In a society where the family bond, "honor" and image are extremely important, many tend to follow the dictates and norms of society, even if this means living in conflict with their inner feelings.

Sex vs. emotions
Many Arab men make a distinction between sex and emotional attachment. Bruce Dunne, author of an article titled Power and Sexuality in the Middle East, believes that sexual relations in the Middle East are about power. He writes: "Sexual relations in Middle Eastern societies have historically articulated social hierarchies, that is, dominant and subordinate social positions: adult men on top; women, boys and slaves below…Both dominant/subordinate and heterosexual/homosexual categorizations are structures of power."

Having pure, raw sex with another man and being the active partner doesn’t make a man gay. This notion of same-sex is also true in the West. It differs, however, with regard the application.

"Since the concept of same-sex relations does not exist in the Arab world, being ‘Gay’ is still considered to be a sexual behavior," says Outreach Director of the Gay and Lesbian Arab Society, Ramzi Zakharia, in an e-mail interview. But according to Western definition, "that limits it to 'homosexual' behavior, which does not mean that the person is Gay. Just because you sleep with a member of the same sex does not mean you are Gay... it just means that you are engaging in homosexual activity. Once a relationship develops beyond sex (i.e: love) this is when the term gay applies," adds akharia.

He believes that gays in the Arab world, unlike those in Western societies, "limit their activities to sex and rarely explore feelings beyond that," experience.

Impressions from a European
European-born Marcus, who has been in Jordan for two months, has already noticed a remarkable difference between the Kingdom and his native country. While he says that the men he has met generally shy away from emotional intimacy mostly because they experience inner conflicts, these same men are capable of justifying a purely sexual experience.

Having sex (discreetly) is alright, and sometimes even seen as an exploit. It is therefore justified.

Men holding hands or walking arm in arm are familiar scenes in Arab streets. In general men are more intimate with each other than they are in the West and a man without a woman at his side is not really seen as strange, Marcus observes.

These scenes would not draw the eyes of passersby, but the same man-to-man intimacy could be outrightly interepreted in the West as a gay relationship.

"It is much easier to meet men and be close to them here," Marcus says.

(This article focuses only on male homosexuality. This reporter tried to interview females and to tackle the issue of female homosexuality, without results. Arab and Jordanian women are quite reserved and inhibited on this issue, even anonymously, for fear of causing problems to their friends).

Marcus, 29, is gay. He is in the country for the first time learning Arabic. Marcus preferred not to use his real name. Although he says he feels more at ease about being gay in Jordan than he does in his home town, he did not want his colleagues at work to read his name.

Marcus says he feels comfortable approaching a man in Jordan with frankness about his desires. Even though the man may not be gay there is some sort of "understanding" at what is going on, and little or no offence would be taken.

Some men interviewed in Jordan, however, appeared offended at the mention of this topic and they even refused to bring up the issue in general. When they did finally speak about homosexual behavior and gays-- which they believed were the same-- they spoke with repulsion and with harshness.

But Marcus says he has not yet experienced anything of this sort and life for a gay in Jordan is much easier in some ways. Back in his home, a man cannot easily approach or look at another man. "We have the legal recognition but we have a social taboo," Marcus says.

Living a dual life
It may be easier to engage in homosexual behavior, but it certainly is not the case when emotions are involved. This Arab distinction of sex versus emotional attachment is largely derived out of a conflict with dualreligion and tradition. Arab men engage in homosexual behavior, and don’t cross the realm of being gay in order not to morally hurt themselves or their families. These Arab men would prefer (though not because they really want to) to fit into society’s mold and they justify their sexual preferences as "something men do", and not as "something I do because I am gay."

If these same people were living in Western societies, they would most probably be gay and not only engage in homosexual sex. In the West, those who are gay will cross the homosexual boundaries, even if that means staying in the closet. In the Arab world, only some do. Many, however, live a dual life.

Indeed, several gay Arab men living in the US have said that when they return to their homes for long visits, they adapt to societal expectations of them as men, become "hypocritical" and engage in only homosexual behavior, if they do at all.

"They (Arab men) do not face friends/families or even themselves with the truth of their identity. Rather, the majority will carry on with society's plans, get married, get the kids... and then either carry on sexual relations on the side... or vent out their sexual frustrations on Alcohol, Drugs, Spouse Abuse, and other negative and destructive behavior," according to Zakharia.

Homosexuality for Arabs contradicts and even undermines the male, patriarchal image as a "macho" in Arab societies.

 source: glas.org/ahbab

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Wednesday, April 22, 2009

GAY Medan - Indonesia

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Sunday, April 19, 2009

Indonesia: Anti-gay campaign sweeps Jakarta


Grebeg-Panti Pijat GAY

According to Rido Triawan, the chairperson of Arus Pelangi ("Rainbow Current"), an Indonesian LGBTI rights organisation, a new anti-gay and lesbian campaign is sweeping Indonesia's capital, Jakarta, in the wake of hysterical media coverage about a so-called "Gay mutilation murder case".
Verry Idam Henyansyah, better known as "Ryan" confessed to the murder and mutilation of a gay man, Heri Santoso, in Jakarta a few weeks ago. He has subsequently confessed to 10 other murders.
"Some stupid psychologists have since stated to the media that LGBTI people were more evil and immoral than heterosexual people", Triawan told ASAP. "So it has became a national issue and the police department and some radical Islamic groups have been sweeping some gay areas in Jakarta. The police have already detained some gay persons in Central Jakarta."
Erlangga Masdiana, a criminologist from the University of Indonesia, was quoted in the July 21-27 issue of Tempo magazine arguing "that homosexuals commit sadistic killings should not surprise anybody if you know their world. People with deviant sexual behavior are used to be close to criminal world. They are used to make threats and to use force if someone who is invited to intimacy refuses the offer. With such habits they can commit more serious crimes, of course."
Dadang Hawari, a well-known psychologist, was quoted in Berita Kota on July 20: " … homosexuals have stronger feelings of jealousy and they can act quite violently when their wishes are not granted. Gays/homosexuals have a deviant sexual behavior and their aggressiveness is therefore beyond normal."
"There are a lot of heterosexual persons who also become murderers", the General Secretary of Arus Pelangi, Yuli Rustinawati, was forced to explain in the newspaper Detik on July 17. "It's not true the gay and lesbian persons are more possesive than heterosexual persons. Anyone could become a murderer. It has nothing to do with sexual orientation."
A gay man named Darso told "Nonstop" Daily (25 July 2008): "my friend was arrested in Senen area [Jakarta] during a police razzia [raid]. The reason was not clear. I am now afraid to be kicked out from my apartment. Since the Ryan affair started all gays have become afraid."
Local police of Senen area has started checking the rent apartments where many gays live. This action was directly led by police chief A.K.P. Kasmono, the same article reported.
It added that the Metropolitan Police Chief Irjen. Adang Firman stated he would "not discount that it will conduct raids against [hangout places of] homosexuals".
The Islamic para-military group Hisbullah, Fery Alfiansyah Noor, joined in the homophobic chorus: "Homosexuality is like an infectious disease. That is why the local government should be tough with the usual gay hangout places. If they are left free, they will ultimately infect the larger population."
International Day Against Homophobia 2008, JakartaThe chairman of the Association of Ulamas of Jakarta, Ashraf Ali, declared: "Gays and lesbians will 100% sure go to hell, because same-sex relationships are forbidden by the Koran."
"We in Arus Pelangi are now preparing for possible attacks from fundamentalist Islamic groups - including evacuation", warns Triawan. "We are preparing an urgent appeal for solidarity from international friends, urging them to write letters of concern to the Indonesian embassies and consulates in their countries.
"Since Indonesia ratified the International Covenant on Civil and Politic Rights in 2005, many human rights violations continue to take place, including arrests of gays simply because of their sexual orientation. It is not right and the state has no right to arrest LGBTI people for their sexual orientation. It also has no right to legalise violence done by some fundamentalist Islamic groups against LGBTI people."


source: asia-pacific-action.org

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Saturday, April 18, 2009

MUI - Tolak Pertemuan Gay di Palembang



Rencana pertemuan lanjutan komunitas gay (homoseksual, lelaki penyuka sesama jenis) se-Indonesia yang sedianya akan digelar di sebuah hotel di Palembang, Sumatera Selatan, Minggu (1/3) besok, ditentang keras oleh Majelis Ulama Indonesia (MUI) Sumsel.

“Kami MUI Sumsel menolak rencana pertemuan gay dan meminta penyelenggara membatalkannya serta meminta aparat atau pihak berwenang mencabut izin penyelenggaraan kegiatan tersebut,” tegas Ketua MUI Sumsel, KHM Sodikun kepada wartawan, di ruang kerjanya, Jumat (27/2). Menurut Sodikun, gay maupun lesbi (perempuan penyuka sesama jenis) hukumnya haram sebagaimana tercantum dalam Al-Quran Surat Al’Araf 80-84 yang mengharamkan hubungan sesama jenis, baik sesama lelaki dan perempuan.
Selain itu juga dikuatkan dengan fatwa haram dari MUI maka semua pihak dihimbau agar sama-sama berpikir cerdas dengan mengutamakan landasan berpikir moral. Apalagi, lanjut Sodikun, bila dikaitkan dengan misi Palembang menuju Kota Internasional, Berbudaya dan Religi pertemuan tersebut tidak mencerminkannya malah sangat bertentangan.

“Ini haram, haram dan sangat haram, kami minta Pemerintah Kota Palembang mengambil sikap tegas jangan biarkan budaya haram yang bertentangan dengan misi Palembang,” tegas Sodikun yang saat menggelar pertemuan didampingi Ketua Komisi Fatwa MUI Sumsel, KHM Luthfi Izzuddin, MA serta sekretaris Komisi Pengkajian, Mahmud Jamhur.

Pelarangan kegiatan tersebut muncul, lanjut Sodikun, karena ada laporan warga bahwa disalah satu Hotel sudah berlangsung pertemuan komunitas sesama jenis, 28 Januari lalu. Dalam laporan itu disebutjan bahwa komunitas yang hadir lebih dari 50 orang berasal dari gay se-Indonesia di mana Komunitas gay di Palembang ditunjuk sebagai tuan rumah.

Berdasarkan laporan tersebut, MUI langsung menurunkan tim mengecek kebenaran itu dan hasilnya malah mengejutkan, tak hanya hura-hura sambil berjoget, mereka juga menampilkan atraksi tari yang dilakukan lelaki bertubuh seksi dengan pakaian minim di hadapan para penonton yang sebagian lelaki.

Tak cukup sampai disitu, komunitas tersebut, lanjut Sodikun, berencana kembali menggelar pertemuan lanjutan dua kali, yakni Minggu (1/3) besok.

“Kami sudah mengecek kebenaran, kalau Anda rekan-rekan pers tidak percaya silakan dikroscek ke hotel tersebut, ini acara haram dan wajib dibubarkan sebelum membawa kemaslahatan umat,” tegas Sodikun.

Dalam pertemuan tersebut, Sodikun juga mengimbau para pelaku dan peminat homoseksual (gay dan lesbian) untuk bertobat nasuha dan kembali ke jalan yang benar. Para ulama dan Ustadz di Sumsel siap membimbing dan membantu kesembuhan para pelaku.

Selaku pihak pengawas dan pengontrol kemaslahatan umat, MUI Sumsel juga mengimbau agar Ormas Islam dan masyarakat yang akan melakukan aksi demonstrasi menolak pertemuan tersebut agar menyampaikan aspirasi secara santun dan tidak mengandalkan anarkisme.

“Ini sudah jadi permasalahan umat tidak terkotak bagi umat Islam saja bahkan umat beragama lainnya, kita tidak mengakui hubungan homoseksual dalam bentuk apapun terlebih acara ini berlangsung di Palembang yang menuju kota religius,” ucap Sodikun. (Kompas, 28/02/09) Read More...

Sunday, April 12, 2009

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Wednesday, March 18, 2009

Gay & Lesbian Events in Indonesia

Q! Film Festival

**
When:
Aug 2009 (annual)
Where:
Jakarta
Jakarta's annual Q! Film Festival
One of its kind in a Muslim country, the Q! Film Festival showcases films with a gay, HIV and AIDS theme. Each year the schedule gets bigger and better inviting international filmmakers, distributers and thousands more spectators to Jakarta venues.
The festival was launched in 2002 to raise awareness of homosexual issues through the use of the film medium, whilst at the same time introducing alternative cinema. Over 75,000 spectators have turned up to watch 500 films over the years.

Screening locations include Blitz Megaplex, Goethe Haus and Kineforum. Please check the festival website for more details on 2008's venues and schedule information.

source : http://www.istc.org
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Indonesia embraces first gay screen kiss

A locally-produced film has proved an unlikely box office sensation in Indonesia.

Arisan, a satirical comedy, takes its title from the name given to a social get-together where friends chip in money to be won later through a lucky draw.

Scene from Arisan
Arisan explores cultural taboos among the country's elite

The theme is used as a vehicle to introduce the film's central characters - all wealthy, fashion-conscious 30-something Jakartans.

There is the successful interior designer who discovers she is infertile; an adulterous housewife who has to be bailed out of prison after a drugs bust; and their gay friend who tries and fails to resist his homosexuality.

The screenwriter, Joko Anwar, said his team wanted to tackle something a bit different from the usual Indonesian fare.

"Movies that were exported abroad in festivals or to commercial circuits, they all feature poor society in Indonesia. We think that it's time to present something new about in the Indonesian image, and this society exists and it happens to be the society that's close to us as film makers," he said.

In essence, Arisan is a satirical swipe at Jakarta's high society, and that has certainly gone down well with audiences in the Indonesian capital.

But it is the gay kiss in the middle of the film which has really got tongues wagging.

A ripple of nervous giggles spread through the cinema when an image of two men locked in a passionate embrace fills the screen.

Director Nia di Nata
Director Nia di Nata has broken new ground

Not everyone has been comfortable with the openly gay subject matter. But the critics have loved it, and so far, religious conservatives have remained uncharacteristically silent.

Veven Wardhana of the Institute of Media and Social Studies, thought he knew why.

"Religious leaders often object about things to do with sex and sexuality. But I think maybe they haven't seen this film because they'd have to pay to see it. If they showed it on TV, then you'd probably get protests."

The use of humour may also have helped made the film's sensitive themes more palatable. But movie-goers in Jakarta seemed to have recognised the grain of truth hidden behind the jokes.

"It's very accurate because I've got friends like that and gay is not something that is very unusual in Jakarta. Everybody knows that," said one viewer.

"I come from Jakarta, so I can identify with the places that they visited, although I'm not part of that group but still, you can identify with it. People find it just entertaining. People don't have to find it that serious," said another.

Arisan has been hailed as one of a crop of new films which promise to take the Indonesian movie industry into a golden new era. After years of sticking to a staple diet of action and horror, Indonesian film makers are beginning to branch out.

It may not be long before movies like Arisan are playing at a cinema near you.

source: http://news.bbc.co.uk/1/hi/world/asia-pacific/3399413.stm





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GAYa NUSANTARA

GAYa NUSANTARA provides services to gay men (and to a lesser extent to waria and lesbians), such as sexual health education, counselling (through a telephone hotline), a monthly magazine (circulation 500-800 copies) and correspondence by e-mail and letters. It also carries out mass media advocacy by making activists available for coverage of activities. The NGO also builds alliances with pro-democracy, human rights and feminist organisations. Communicating through the media has made it possible for a small organisation like GAYa to educate society at large about gay sexual health issues.

GAYa's work within Indonesia's gay movement has been challenging. From 1993-99 government programmes marginalised GAYa due to strong heterosexism and homophobia in government circles. But the situation has been slowly improving. Recently, after a long hiatus in which male sexual health programmes did not have priority, GAYa has been invited to work as a partner within the Aksi Stop AIDS (ASA) Indonesia programme, sponsored by Family Health International and the Indonesian Department of Health and Social Welfare. GAYa will start with a sexual health clinic, which will also provide psychosocial counselling and community development activities, including work around human rights and legal education. Attention will also be given to a political agenda that focuses on issues such as legal reform and work within trade unions. GAYa's hard-fought results in the fight for gay human and sexual rights encourage us to continue to play a leadership role in this field.

Dédé Oetomo, Coordinator GAYa NUSANTARA; Jalan Mulyosari Timur 46, Surabaya 60112, Indonesia; Tel: +62-31-593.49.24; Fax: +62-31-599.35.69; e-mail: gayanusa@ilga.org; web: http://welcome.to/gay

source: http://www.kit.nl/exchange/html/2001-3-claiming_gay_persons.asp

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